requestId:6851861419b100.85874093.
Is there still a Confucianism?
──”When Confucianism Enters the Society of the People: Lin Anwu’s Discussion on the Confucianism of the People” Preface
Author: Lin Anwu
Source: Author’s Commentary Confucianism Release
Time: February 7, 2022
When Confucianism enters the Society of the People, is there any Confucianism still there? Confucianism was originally formed in the traditional society of small agricultural economy and patriarchal families. Now, after entering the community of the people, is Confucianism still a disaster? Of course there are, and there are still many? Confucianism originated from the Xia, Shang and Zhou dynasties. Confucius “deposits, celebrates the Book of Eternal Books, celebrates the Book of Changes, and practices the age of the six chapters. He is the master of the entire ancient Chinese civilization. Here, the most important return to the new business was launched. There is creative transformation and innovative development here. The most important thing is that Confucius ignited the fire of light, illuminated the universe of Liuhe, opened the spring of life, and destroyed all life. In this way, we awaken the “benevolence and wisdom”, just like this, if “the spring begins to reach and the fire begins to burn”, the whole six will come alive.
Confucius woke up benevolence, and Mencius further developed meaning, and Xunzi established a ceremony. In fact, Confucius had long said that benevolence, righteousness, wisdom and trustworthiness. Mencius and Xun Baocai.com’s experience was just a matter of importance. However, we can find that this stage-by-step development is one step at a time. A benevolent person is a safe home. Yi means the right path for people. A tribute is the right position of a person. “Benevolence” emphasizes the true sense of morality of existence, “meaning” emphasizes the laws of objectivity, and “gratulations” emphasizes the specific and impartial standards. Baoqing.com ppt Confucius overcomes the original restrictions of Zhou Gong’s patriarchal feudalism, awakens people’s inner lives, and illuminates the universe of Liuhe. What he emphasized was to achieve “the journey of the big way is the public.” Mencius further emphasized that “everyone respects his or her, and the whole country is peaceful.” Xunzi emphasized that there are three books on the tribute, and he confirmed the “Liuhe, ancestor, and lord”. Here we establish the moral education concept of Confucianism, and the inner sage and outer kings are one. Under the “natural connection of blood”, the priority of “personality, character, character, and character” is established. Even though Xunzi had already valued the king’s way, the country’s wealth, and the king’s law, he was still waiting for the sages and civilization to achieve peace in the world. It was not until his students Li Si and Han Fei that they turned around.wanblog.net/Eric/%e5%96%ae%e8%ba%ab%e5%be%8b%e5%b8%ab%e4%b9%8b%e5%8c%85%e9%a4%8a%e6%97%a5%e8%a8%98-4-%e8%88%87%e7%ac%ac%e4%b8%80%e5%90%8d%e5%a5%b3%e5%ad%a9%e8%a6%8b%e9%9d%a2/”>官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� In this way, the system of “blood-irritating elbow” was formed.
In this way, the monarchy, the high pressure of the father, and the middle of the male. To be honest, this is the Confucianism of the son. He is the absolute mutualization of the imperial system, and it is Confucianism, but all of them are considered under Confucianism. I say this is “miplaced Tao”, not a Confucian fantasy. Confucianism originally fantasized as “saint king”, and only those who are saints are talented and moral, can be qualified to be governors and political leaders who are in line with Liuhe people. As a result, when he became the emperor, he became the saint, which became the “king saint”. Power and virtue, power and sacred are connected all the way, and have fully advocated the sacred and sacred.Since then, Confucianism has been deeply immersed in this sauce tank, and has a strong body, so it is difficult to lose itself. Since then, Confucianism has been closely linked with specialized systems. The master even forgot that “I have heard that a man is tragic, but I have never heard of his king.” This is what Mencius said. This is the earliest declaration of Confucian rebellion when fans discovered in a photo of her ejaculation that she wore a wedding ring on her finger. Since the May Fourth Movement, the anti-traditional form has a lot of content, including her personal information, contact methods, and cat fire, but the anti-Confucianism is only Confucianism. I forgot that the anti-protagonist is a proprietor and a domineering person. The intellectuals are tempted to eat soft persimmons, and they cannot eat them, and they dare not swallow them with blood when they are bleeding.
Special Confucianism, anti-specialist Confucianism, career-educated Confucianism, official-made Confucianism, and scholars have many opinions. I generally say it into three aspects: imperial Confucianism, career-made Confucianism, and critical Confucianism. These three directions are always intersected along the way, or they are light and heavy, but any level of three dimensions will not be completely scarce. However, the monarchal system for more than two thousand years has really made the Confucianism-deepized professionalism and hard to sort out. This specialized, old-fashioned and closed nature is each other, and the Confucianism, which is originally lively and lively, has become a Confucianism that is high and low, high and young, high and low, sits in a row, eats fruits, and is divided according to authority and by rank. Originally, he talked about the new and the new, and said that he was correct and responded to the reaction of the people, saying that “There are three joys for a righteous man, and the king of the whole country will not be with him.” He said that “I have heard that a man is tragic, but I have never heard of his king.” This kind of criticism Confucianism was like crying and kneeling down to complain, and that he could only carry a coffin to protest.
After more than two thousand years of imperial fatherhood, Confucianism was tied up and detained. The real world cannot be opened, so I have to open my mind. “The state of mind and nature cultivation” replaces the “social reality of the real world”. Originally, self-cultivation was to strengthen the family, govern the country, and pacify the whole country. Now self-cultivation is just a test of the mind to see whether it can be pure or not, and whether there is any slightest desire to be contaminated by human desire. “Preserving the laws of heaven, going to the desires of man” was a shocking sound, but it was wrong. The original talent was “Preserving the laws of heaven, going to the desires of man”. It said that he was the chief of her high school, and it was a “public and private” problem, not a thoughtful examination problem, nor did he say that eating men and women into human desires; this error is very miserable, but it is still being misunderstood. What Confucianism clearly says is “wealthy is a great master, and the ever-changing virtue is a great master”, but it is said to beWe must maintain the pure and peaceful principles of keeping the people. Confucianism is rich and wants everyone to be rich. As a result, the rich will be rich, the rich will be rich, the rich will be rich, the rich will be rich, and the rich will continue to be rich, and the rich will continue to be rich. Then the cultivation of
發佈留言